What is the letter “Y”?
Amirama wastes time on Guwahati. Saksha Mupatla, that is, he is his family. Mu, the Sangha should protect those who protect the children of the worldly life like him, Arjuna does not understand and does not become greedy. That is why he asks for a V. Chu to stop the discussions. Arjuna thinks so. Arjuna says that the method of Vagahana is not necessary as it is said in the Gita, and that Sri Krishna’s worldly life is not necessary. He becomes a fool without this understanding.
- on the earth; asavatnam – enemyless; riddham – prosperous; rajyam – kingdom; suranam – of the gods; api – like; cha – also; svadham – dominion.
75
I see no way to remove this sorrow that is consuming my senses. Even if I were to achieve a kingdom on earth as prosperous and enemy-free as the heavenly kingdom of the gods, I would not be able to remove it.
Explanation: Based on knowledge related to the Dharma Sutras and the Nithi Sutras
Despite all the arguments, Arjuna could not seem to solve his real problem without the help of his Guru, Lord Krishna. He understood that his mere knowledge was useless in dispelling the problems that were consuming his very existence. It was impossible for him to solve such troubles without the help of a Guru like Krishna. Book knowledge, scholarship, and high positions are useless in solving the problems of life. Only a Guru like Krishna can help. So the bottom line is that a Guru who is one hundred percent Krishna conscious is the bona fide Guru. Because he is the one who can solve the problems of life. Sri Caitanya Mahaprabhu said that a person who is proficient in the knowledge of Krishna can become a real Guru, regardless of his social status.
O wise man, O wise man, O śūdra, O philosopher of Kṛṣṇa, O guru!
If a person is proficient in the knowledge of Krishna, whether he is a Vipra (a scholar of the Vedic knowledge), a low caste person, or a sannyasi, he becomes a vurna, a bona fide guru (Sri Caitanyacaritamrita, Madhālila, 8.128). Therefore, no one can become a bona fide guru unless he is proficient in the knowledge of Krishna devotion. This is also stated in the Vedas:
He who is skilled in performing six acts, who is skilled in the art of mantra and tantra, is a good teacher for non-Vaishna, and a good teacher for Vaishna.
Even a learned Brahmin who is well versed in all the branches of Vedic knowledge, if he is not a Vaishnava, that is, one who is not proficient in the knowledge of Krishna devotion, is unfit to become a guru. However, a person born in a low caste, if he is a Vaishnava, that is, a devotee of Krishna, can become a guru (Padma Purana).
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