The physical actions of many politician Edit64

Therefore, those who are engaged in the transcendental service of the Lord have nothing to fear. Their future is very bright. This fear is the condition of those who are not in Krishna consciousness. Fearlessness, or freedom from fear, is possible only for a person who is in Krishna consciousness.

Non-violence is not doing anything that causes pain or discomfort to others. The physical actions of many politicians, social workers, and philanthropists do not cause any harm, because politicians and philanthropists do not have spiritual vision, they do not know what is actually beneficial for human society. Non-violence means training people in such a way that they can make the most of human life. Human life is meant for spiritual realization. Therefore, any movement or association that does not bring about that benefit is causing violence to human life. Non-violence is that which brings about future spiritual happiness to the common people.

Freedom from attachment and aversion is equanimity, or equanimity. It is not good to be too interested or too averse. One should accept this material world without attachment or aversion. To practice Krishna consciousness, one must accept what is favorable and renounce what is unfavorable. That is called equanimity. For a person in Krishna consciousness, there is nothing to renounce or accept except for the sake of benefit in practicing Krishna consciousness.

The meaning of contentment is that a person does not desire to accumulate more and more material things through unnecessary activities. He should be satisfied with whatever he gets by the grace of God. That is called contentment. Penance means the observance of vows. Many Vedic regulations such as waking up early in the morning and taking a bath are applicable here. Waking up early in the morning is sometimes very difficult, but such voluntary exertion by a person is called penance. Similarly, fasting is prescribed on certain days of the month. A person may not like such fasting, but out of a firm determination to advance in the science of Krishna consciousness, he must accept such physical hardships. However, he should not fast unnecessarily or against the Vedic

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