d a devotee. As stated in the preface, the Bhagavad-gita should be interpreted in the manner of the Vedas. When the tradition of the Vedas was destroyed, its revival was chosen. Lord Krishna and Arjuna should be observed. Only then will we understand the essence of the Bhagavad-gita and only then will we be able to know that Lord Krishna is the creator.
The self-self, the self-self, the self-other
The concept of the world is the world of gods and goddesses.
0 Self, indeed, O soul, you are the one who is worthy of worship, O supreme being, O supreme being, the origin of all beings: O supreme being – O Lord of all beings.
People with atheistic natures are far from knowing Lord Krishna and mental imagination is a grave sin, Krishna
A person trying to comment on the Bhagavad Gita is the word of Lord Krishna. Since it is Krishna knowledge, Arjuna should understand it and understand it from Lord Krishna. It should not be interpreted by atheists.The word “tattva” is the duality of knowledge. The word “brahmet” is the Supreme Being, the word “bhagavanit” is the sound.
The Supreme Being is experienced in the heart, as the Supreme Being in the heart, and finally as God. Therefore, the sage who understands the Supreme Being approaches God. Whether an ordinary person, a liberated soul who has experienced the formless Brahman or the Supreme Being, he is called God.He cannot understand the form. Beauty and the disappearance of 449 verses from the Chalikipalli Apadgita can be offered to the Supreme Being. Kotippada Virakarapu accepted, and the gods and goddesses considered him the supreme being. He may not be known as the father of humans, but Arjuna addressed him as the “jukatan” (judging from the fact that he is the father of all living beings). Since God is considered the father of all living beings and man considers him as the bestower of boons, here he may not be known as the earth-god, that is, the one who is the bestower of boons for all. That is why he is called the devapana (god of gods), that is, the supreme god of all living beings, and the god worshipped by all the gods. Even though he is known as the supreme god of all the gods, he may not be known as the supreme god of all. That is why he is called the world-god here. In this way, everything about Lord Krishna is proven through Arjuna’s words. In order to know Lord Krishna as he is, Arjuna has to follow his footsteps. to be followed.
The divine self is the one who is the cause of the world,
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