Purport: In these two verses, Edit89

the Lord God is giving an opportunity to the Mayavada philosophers after hearing the four main verses of the Bhagavad Gita in this chapter. Because it is clear here that the Lord is different from the individual living entity, he completely freed himself from all doubts and accepted Lord Krishna as the Lord God. Immediately he boldly declared, “You are Parabrahman, the Lord God.” Lord Krishna has already said that He is the source of all worship and of all. Every deity, every human being is dependent on Him. But they think that He is nothing. By performing devotional service, this ignorance is completely removed, and humans and deities, in ignorance, realize that they are perfect and dependent on the Lord. This has already been explained by the Lord in the last verse. Now, out of the mercy of the Lord, Arjuna accepts Him, the essence of the Vedas, as the Supreme Truth. Since Krishna is his close friend, Arjuna does not flatter him by calling Him the Supreme Personality of Godhead or the Supreme Being. Everything that Arjuna has said in these two verses is confirmed by the Vedas. The Vedas have firmly stated that the Deva can be understood by anyone but not by others. Everything that Arjuna has said in these sorrows is confirmed by the Vedas. He who has taken up the devotional service of the Lord

It is said in the Kenopanishad that Parabrahman is the basis of everything. Lord Krishna has already explained that everything depends on Him. The Mundaka Upanishad confirms that the Supreme Lord, on Whom everything rests, is experienced only by those who constantly remember Him. Constant contemplation of Lord Krishna is remembrance. It is one of the nine forms of devotion. Only through devotion to Krishna can a person understand his position and be liberated from this material body. This

In the Vedas, God is accepted as the purest of the pure. One who understands that Krishna is the purest of the pure becomes purified from all sins. No one can be free from sins unless he surrenders to the Supreme Lord. Arjuna’s acceptance of Krishna as the purest of the pure is in perfect harmony with the Vedas. This has also been confirmed by great men. Among those great men, Narada is the chief.

Lord Krishna is the God of gods. A devotee should constantly meditate on Him and enjoy the divine relationship with Him. God is eternal, without any physical changes like birth and death. Not only Arjuna but also all the Vedic literature