Even with the experience of the formless Brahman, it is very difficult to know Lord Krishna. Lord Krishna is the God of gods, the cause of all causes, and the original God, Govinda.

The reason”. It is very difficult for non-devotees to know Him. Although they declare that the path of devotion is easy, “Ishvaraḥ Paramah Kṛṣṇaḥ Sachchidanandavigrahaḥ/ Anāṇaḍiradirlovincaḥ Sarvavarana” (I am the Supreme Lord, the True Deity, the Perfect

Without the five nights of the Shruti, Smriti, and Purana, the devotion to the Oneness of Harer, the Rutpata, the five-fold Kalpa,

“Bhakti that ignores the authentic Vedic literature like the Upanishads, the Puranas, and the Narada Pancharatram will only cause unnecessary turmoil in the community.”

It is impossible for a Brahma-conscious impersonalist or a Supreme Self-conscious yogi to understand the Lord Krishna as the son of Yashodamma or as the charioteer of Arjuna. Sometimes even the great deities are deluded about Krishna (muhyanti yatsurayah). “Maam tu veda na kaschana – no one can know Me as I am.” The Lord Himself said, “Sa mahatma sudurlabhah” If anyone knows Him, such a great soul is rare. That is why a person who does not practice devotion to the Lord cannot know Krishna as He is (tattvatah). Only pure devotees can know to some extent the inconceivable divine qualities of Lord Krishna, namely, His omnipotence, His omnipotence, His opulence, His opulence, His fame, His strength, His beauty, His knowledge, and His detachment. This is because Lord Krishna is kind to His devotees. He is the final element in Brahman realization, and only the devotees can truly know Him. That is why it is said:

Atah Shri Krishna’s name is in the mind of the mind. Devoted to service, the tongue is free from desire.
Earth: – Earth. Apaah – nothing; the mustard is fire, vayuah is air; Kham – the sky, the mind is mind, Buddhi: – the mind: which is certain, and Iti – this way of being; Im Iyam – all these are me- na – the eight kinds. Ahamkaraah is false arrogance, the different kinds of this; Prakriti: – nature; Ashtadha-

The combination of these eight elements – earth, water, fire, air, space, mind, intellect, and ego – constitutes my diverse nature.

Bhagavan Bhashya: The knowledge of the divine. The analysis of the natural state of the Lord in various incarnations and His various powers is called the power of the Lord. This is described in the Satvata Tantra as follows:

1 Vishnu is the threefold form of the divine,

“For the sake of material creation, the main part of Lord Krishna assumes three forms of Vishnu. The first, Maha Vishnu, creates the complete physical energy known as Mahattvatva. The second, Garbhodakashaya Vishnu, enters all the universes and makes various manifestations in each. The third, Ksheerodakashaya Vishnu, expands in all the universes as the all-pervading Supreme Soul and is known as Varamatma. He exists even in the atom. Anyone who knows these three Vishnu forms becomes free from the bonds of material existence.”

This material world is a temporary manifestation of one of the energies of God. All the activities of the material world are directed by these three Visnu, who are expansions of Lord Krishna. These purushas are called avataras. One who does not know the knowledge of Godhead, that is, the knowledge of Krishna, generally thinks that this material world exists only for the enjoyment of the living entities, that all living entities are purushas, that is, the causes of nature,

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