the Supreme, the Pure, the True, the Eternal, the Divine, the Primordial, the Unborn, the Supreme. All the great sages like Narada, Asita, the Devas, and Vyasa have confirmed this truth about You. Now You Yourself are declaring this to me. O Krishna! I fully accept that everything You have told me is true. O Lord of Gods! Neither the gods nor the demons can know Your form.”
After hearing the Bhagavad-gita from the Lord, Arjuna accepted Him as “Varam Brahma” (Parabrahman). Every living entity is Brahman, but the Varamanitya or the Supreme God is Parabrahman. “Parandham” means He is the “supreme abode or abode” of the Namaste. “Pavitra” means He is pure, uncontaminated by material defilements. “Purusha” means He is the Supreme Enjoyer. “Sasvatam” means eternal, “Divyam” means divine, “Adidevam” means the Primordial God, “Ajam” means unborn, and “Vibhum” means the Supremely endowed.
Since Krishna was his friend, one might think that Arjuna was flattering him. But to remove this kind of doubt in the minds of the readers of the Bhagavad Gita, he substantiates his praises in the next verse by saying that not only he but also authoritative figures like Narada, Asita, Devala, and Vyasa had accepted Krishna as the Supreme Lord. All these great men propagated the Vedic knowledge that was accepted by all the teachers. That is why Arjuna told Krishna that he accepted everything he said as if it were completely complete. “Sarvametad ritam manye” I accept everything you have said as true. I mean the Supreme Lord
Even the gods cannot know him, even Arjuna, who is greater than humans, cannot know him. One should accept the Bhagavad Gita with devotion. How can a human being understand Lord Krishna by saying that he is equal to Krishna?
A person reads either as an ordinary person or as a great person. Lord Krishna is the Supreme Being. Therefore, whether we accept Lord Krishna as the Supreme Being according to the words of the Bhagavad Gita or even theoretically, it is very difficult for us to understand the words of Arjuna, the person who is trying to understand him, because it is only in the depths of our hearts that we can understand the Bhagavad Gita. The Bhagavad Gita is a humble and
The purpose of the Bhagavad Gita is to uplift. Every human being is in various kinds of difficulties. What is the meaning of the Bhagavad Gita? Humanity is in the ignorance of samsara. This Bhagavad Gita is told to Arjuna who had to fight in the Kurukshetra battlefield. Not only Arjuna, but also we are trapped in difficulties due to this samsara. But he took refuge in Lord Krishna. As a result, everyone is full of worries. Our very existence is in the environment of non-being. In fact, we are not meant to be threatened by non-being. Our existence is eternal, but for some reason we are kept in non-being. Non-being refers to that which does not have being.
Of the many human beings who are suffering, only a very few truly inquire about their condition, asking who they are and why they are placed in this ugly state. Until a man awakens to this state of asking about his suffering, until he thinks that he should not suffer, and moreover, that he can show the solution to all suffering, he is not considered a perfect human being. Only when such inquiry is awakened in the mind does humanity begin. In Brahma Matas, this inquiry is called “Brahma Jijnāsa”. “Athato Brahma Jijnāsa”. Unless a man inquires about the nature of the Supreme Being, every action of a man is considered a mistake. Therefore, those who start asking why they are suffering or where they came from and where they will go after death are the students who are worthy of understanding the Bhagavad Gita, the devoted student who also has a strong respect
