, but also those who are attracted to sensual activities and our imagination are anti-Krishna. That is why the form of pure devotion is described in the Bhakti-rasamrita Sindhu (1.1.11) as follows:
Is there no desire for anything else, is there no knowledge, is there no activity, is there no devotion, is there no benefit in the practice of Krishna?
If one wants to engage in pure devotional service, one must be free from all contaminations, from the association of persons addicted to lustful activities and mental fantasies. In this verse, Srila Rupa Goswami clearly states that one must be free from all contaminations. When one is free from such undesirable association, from the contamination of desires, one practices Krishna knowledge in a positive way. That is called pure devotional yoga. “Anukulyasya sayya pratikulyasya varjanam” (Hari-Bhakti-Vilasam 11.676) One should think of Krishna in a positive way, work for Krishna, not in a negative way. Kampu is the enemy of Lord Krishna. From the time Lord Krishna was born, Kamsa thought of evil schemes to kill Him. However, because he always failed, he always thought of Lord Krishna. In that way, while working, eating, and sleeping, he was in Krishna consciousness in every way. But that Krishna consciousness was not wholesome. Therefore, even though he thought of Krishna twenty-four hours a day, he was considered a demon. Finally, Krishna killed him. However, anyone killed by Krishna immediately attains salvation, but that is not the goal of a pure devotee. A pure devotee does not want liberation. He does not even want to go to the highest world, Goloka-Vrindavan. His only goal is to serve Krishna wherever he is.
A devotee of Krishna is kind to everyone. That is why it is said here that he does not have (nirverah). How is that? A devotee in Krishna consciousness feels that only a devotee of Krishna can free a person from the problems of life. Since this is his own experience, he thinks that the process, that is, the devotees of Krishna, should be introduced to human society. There are many examples in the history of devotees of Krishna who risked their lives to spread the teachings of God. Jesus Christ is a good example of this. Even though he was crucified by non-devotees, he gave
did. But to think that he was killed is superficial. Similarly, in India too, there are many parables like Srila Haridasa Thakura and Bhakta Prahlada. Why make such a fuss? Because they wanted to propagate Krishna consciousness. It is very difficult. A devotee of Krishna knows that the reason why a person is in sorrow is because he has forgotten his eternal relationship with Krishna. Therefore, the highest benefit that a person can do for the human community is to make his neighbor Rama out of all material possessions. A pure devotee is thus engaged in the service of the Lord. Now we can imagine how much Lord Krishna must have for those who are engaged in His service and sacrifice everything for Him. Therefore, it is certain that such people will definitely reach the world of blessings after leaving their bodies.
From the crowd, not from the physical body. He was the one who killed him, while he was eating. But he was twenty-four. Until then, Sri immediately asked the pure devotee of Sayya to go back.
The essence is that the temporary manifestation of the universe, the all-devouring time form, and the four-armed Vishnu form are all manifested by Lord Krishna. Thus Lord Krishna is the source of all these forms. Moreover, Lord Krishna is not the universe form or the manifestation of Vishnu. Lord Krishna is the source of all forms. There are hundreds of thousands of forms of Vishnu, but for a devotee, no form of Him is more important than the original form of Lord Krishna, the two-armed, beautiful, and fair-skinned form. It is said in the Brahma Samhita that those who are attached to the beautiful, beautiful form of Lord Krishna with love and devotion see Him in their hearts and nothing else. Therefore, everyone must understand the main meaning of this eleventh chapter, that the form of Lord Krishna is the main and supreme form.
This concludes the Bhaktivedanta commentary on the eleventh chapter of the Srimad Bhagavad Gita, entitled “The Universal Form”.
That is why he is a devotee of Krishna in the sense of a human being, that is,
