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It is said. That is why man should seek guidance from all in order to avoid the fruit of his actions. Just as in ordinary life, man should work according to the orders of the government, he should work under the direction of the Supreme Lord. Such Vedas have been revealed by the Lord. It is said, “Asya mahato bhutanya nishuvasitametat yam bukno Yajurvedaha samavedokatharvaangirasah.” That is, the four Vedas, the Rigveda, Yajurveda, Samaveda, and Atharvaveda, were revealed from the breath of the Supreme Lord (Brhadaranyaka Upanishad 4.5.11). Being omnipotent, the Lord can speak through the breath. Because, as Dhruvaparupa in the Brahma Samhita states, the Lord is omnipotent and can perform the functions of all His senses through each of His senses. In other words, the Lord can speak through His breath, He can give birth through His eyes. In fact, it is said that He created all the living entities by keeping His gaze on nature. After creating or placing all the conditioned beings in the womb of nature, He gave the instructions of Vedic knowledge so that they could all return to the abode of the Lord. We should always remember that in nature, all the conditioned beings are interested in material enjoyment. However, the Vedic instructions are made so that the living entity can fulfill his unruly desires, complete that nominal enjoyment, and then reach the abode of the Lord. This is like an opportunity for the conditioned beings to attain liberation. Therefore, all of them should be in Krishna consciousness and follow the system of sacrifice without fail. Even those who do not follow the Vedic instructions can accept the principles of Krishna consciousness. That is Vedic sacrifice or Vedic ritual.
The wheel is turning in every direction, and the wheel is turning in every direction. 1 The life of the aghayurīnrīrāmā is like the life of Mogham, Partha.
evam – in this way; pravartitam – prescribed by the Vedas; cakra – the wheel; na anuvartayati – one who does not follow; iha – in this birth; yah – no one; aghayuh – a sinful being; indriya aramah – being satisfied in sense gratification; mogha
– in vain; Partha – O vain son (Arjuna); Saha – he; Jeevati – lives.
Arjuna! He who does not follow the cycle of sacrifice prescribed by the Vedas in his life, truly lives a sinful life. Only
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