As far as general education is concerned, people have various branches like political science, sociology, physics, chemistry, mathematics, astronomy, and engineering. Although there are many branches of knowledge and big universities all over the world, unfortunately there is no university that teaches about the science of the soul,

There is no educational institution. Yet the soul is the most important part of the body. Without the soul, the body has no value. Yet people give more importance to the needs of the body, ignoring the soul, which is the basis of life.

The Bhagavad-gita, especially from the second chapter, emphasizes the necessity of the soul. The Lord says in the very beginning that the body is perishable, but the soul is imperishable (astavasta ime deha nityasyokta saririnah). The secret knowledge is to know that the soul is different from this body and that its nature is changeless, imperishable, and eternal. But this does not give any definite information about the soul. People sometimes think that the soul is different from the body and that as soon as the body is occupied or the living entity is liberated from the body, it becomes void and formless. But in reality this is not true. How can the soul, which is so active while in this body, become inactive when liberated from the body? It is always active. If it is eternal, it will be eternally active. In the spiritual world, its activities are part of the most secret spiritual knowledge. That is why these activities of the soul are here considered the king of all knowledge, that is, the most secret part of all knowledge.

indicated.

As explained in the Vedic literature, this knowledge is the sacred form of all karmas, and in the Padma Purana, the sins of man are analyzed and shown as the fruits of successive sinful actions. Those who are involved in sexual acts are entangled in various levels and forms of sins. For example, when a tree seed is planted, the tree does not grow immediately, it takes some time. First it sprouts, then takes the form of a tree, then it blooms and bears fruit. When that is complete, people experience the blossoming of the tree and the fruits of those flowers. Similarly, when a man commits a sinful act, like a seed, it takes time to bear fruit. It has the states of the nine seasons. Even if the sinful action in the person has already stopped, the results of those sins or the fruit of those sins

It is inevitable that we will experience some sins, some of which are still in the seed form, while other sins have already matured and bear fruit for us. We experience them in the form of sorrow and pain.

As explained in the twenty-eighth verse of the Seventh Chapter, a person who has completely destroyed all sins, is freed from the dualities of this material world, and is fully engaged in wholesome activities, is engaged in the devotional service of the Supreme Lord, Lord Krishna. In other words, those who are truly engaged in the devotional service of the Supreme Lord are already free from all sins. This is confirmed in the Padma Purana:

The fruit of sin is the seed of sin, the seed of the fruit is the face of the world. Gradually, the five streams of Vishnu’s devotion are poured out.

For those who are engaged in devotional service to the Lord, all sins, whether fruitive, cumulative or in seed form, are gradually destroyed. That is why the purifying power of devotional service is very strong; it is said to be “pavitram uttamam,” meaning the most pure. Uttam means divine. Tamas means this material world or darkness. Uttam means transcendental to material activities. Although devotees sometimes appear to be working like ordinary people, devotional activities should never be considered material. One who can see devotional service, one who is familiar with it, knows that they are not worldly activities. They are uncontaminated by the three modes of nature, completely spiritual, and full of devotion.

It is said that the performance of devotional service is so perfect that one can directly experience its results. Those direct results are actually experienced. It is my direct experience that a person who chants the name of Krishna (Hare Krishna Hare Krishna Krishna Krishna Hare Hare | Hare Rama Hare Rama Rama Rama Hare Hare) without guilt feels some transcendental bliss and very quickly becomes pure from all material contamination. I have seen this directly. Not only this, but if anyone not only hears but also tries to spread the message of devotion or helps in Krishna consciousness activities, he gradually makes spiritual progress. This spiritual progress does not depend on any kind of previous educational qualifications. This process itself is so pure