Prompt only. As far as general education is concerned, people have various branches like politics, sociology, physics, chemistry, mathematics, astronomy, and engineering. Although there are many branches of knowledge and many big universities all over the world, unfortunately there is no university or educational institution that teaches about the soul. Yet the soul is the most important part of the body. Without the soul, the body has no value. Yet people give more importance to the needs of the body than to the soul, which is the basis of life. that; Let’s do Understanding is happiness Because the main idol, the god, is not there. The chapter will be divine.
The Bhagavad-gita, especially from the second chapter, emphasizes the necessity of the soul. The Lord says in the very beginning that the body is perishable, but the soul is imperishable (astavasta ime deha nityasyoktaha saririnah). The secret knowledge is to know that the soul is different from this body and that its nature is changeless, imperishable, and eternal. But this does not give any definite information about the soul. People sometimes have the idea that the soul is different from the body and that when the body is destroyed or the living entity is liberated from the body, it becomes void and formless. But this is not true. How can the soul, which is so active while in this body, become inactive when liberated from the body? It is always active. If it is eternal, it is always active. Its activities in the spiritual world are part of the most secret spiritual knowledge. That is why these activities of the soul are referred to here as the king of all knowledge, that is, the most secret part of all knowledge.
As explained in the Vedic literature, this knowledge is the pure form of all karmas, and in the Padma Purana, the sins of man are analyzed and shown as the fruits of successive sinful actions. Those who are entangled in the fruitive actions are entangled in various levels and forms of sins. For example, when a tree is planted, the tree does not grow immediately. It takes some time. First it sprouts, then it takes the form of a tree, and then it flowers and bears fruit. When that is complete, the people who planted the tree seed enjoy those flowers and fruits. Similarly, when a man does a sinful action, like a seed, it takes time to germinate. It has various states. Even if the
It is inevitable. Some sins are still in the form of seeds, while sins have already matured and bear fruit for us. We experience them in the form of sorrow and pain.
As explained in the twenty-eighth verse of the Seventh Chapter, a person who has completely destroyed all sins and is completely engaged in wholesome activities to free himself from the dualities of this material world becomes devoted to the Lord Krishna. In other words, those who are truly engaged in the devotional service of the Lord are already free from all sins. This is confirmed in the Padma Purana:
The fruit of sin is the seed of sin, the seed of the fruit is the face of the fruit. Gradually, the five streams of Vishnu’s devotion are poured out.
For those who are engaged in devotional service to the Lord, all sins, whether fruitive, cumulative or in seed form, are gradually destroyed. That is why the purifying power of devotional service is very strong; it is said that it is “pavitram uttamam” (the purest). Uttam means divine. Tamas means this material world or darkness, and uttam means that which is beyond material activities. Although devotees sometimes appear to be working like ordinary people, devotional activities should never be considered material. One who can see what devotional is. One who is acquainted with it knows that they are worldly activities. They are uncontaminated by the three modes of nature. They are completely spiritual, full of devotion.
It is said that the performance of devotional service is so perfect that one can directly experience its results. Those direct results are really experienced. It is my direct experience that a person who chants the name of Krishna
