t. The entire material world is not revealed to us. Our senses are so imperfect that we cannot see all the stars in the material universe. We can get a lot of information about all the worlds through the Vedasarasyam. We may or may not believe it. All the important worlds are described in the Vedasarasyam, especially in the Srimad Bhagavatam. It is said that the spiritual world, which is beyond this material space, is unmanifest, that is, unmanifest. Man should desire and strive to attain that abode because when he attains that Rama, he will not need to return to this material world.
Now, there is a possibility that someone may raise the question of how a person can attain that divine state. The information about that is given in the eighth law.
It says:
Remembering the eternal life, I will be liberated and I will be happy. I will be happy and I will be happy. | Styatra Samshayaḥ ॥
“Whoever gives up the past, there is no doubt” (Bhagavad Gita: “At the end of life, a person who thinks only of Me attains his own self-realization. In this, 8.5). At the time of death, he reaches Lord Krishna. Man remembers the form of Lord Krishna. If he leaves the body remembering that form, he will definitely reach the Supreme Lord. The word “madbhava” refers to the supreme nature of the Supreme Personality of Godhead. The Supreme Personality of Godhead is the image of Sachchidananda. That is, His form is eternal, full of knowledge, full of bliss. Our present body is not Sachchidananda. It is not non-existent, it is not eternal and perishable. It is not mind (full of knowledge), moreover, it is full of ignorance, we have no knowledge of the spiritual world.
We do not have complete knowledge about this material world. We do not know many things here, this body is incomplete, that is, instead of being full of joy, it is full of sorrow. All the difficulties that we experience in this material world are due to the body. But one who leaves this body remembering Lord Krishna, the Supreme Lord, soon attains the body of true happiness.
The process of getting another body in the material world after leaving this body is also well-established. A person dies only after it is decided what kind of body he will get in the next life. The higher authorities decide that, not the living entity. We either float or sink depending on the actions of the present life. This life is a preparation for the next life.
Like that. That is why we should prepare to go to God’s house in this Jannah. Then, after leaving this physical body, we will surrender to God and obtain a spiritual body.
As explained earlier, there are various types of spiritualists, such as Brahmanists, Paramatmaists, and devotees. As already mentioned, there are innumerable spiritual worlds in the Brahmajyoti (spiritual space). The number of those worlds is much, much more than the number of all the worlds in this material world. This material world is actually estimated to be only a fourth of the creation (the world of one space). In this material part, there are crores of universes with crores of worlds, planets, stars, and moons. However, this entire material creation is only a part of the entire creation. The majority of creation is in the spiritual space. One who desires to be absorbed in the Parabrahman is quickly admitted to the Brahmajyoti of God and thus attains the spiritual space. A devotee who wants to experience the association of the Lord enters the infinite Vaikuntha lokas. The Lord, in the form of Narayana with four arms, associates with him there under various names like Pradyumna, Aniruddha, Govinda. That is why spiritualists, at the end of their lives, either meet Brahmajyoti, Varamatma or Lord Krishna. In all these cases, they enter the spiritual sky, but only a devotee, that is, one who has a personal relationship with the Lord, enters either Vaikuntha loka or Goloka Vrindavan. The Lord further emphasizes that “there is no doubt about this.” This should be firmly believed. What does not fit our imagination
